Aug 122018
 

I had planned a fuller article before I take myself off for a few days, but what with grandchildren staying over the weekend, and the football season now underway, I’ve had less time available than I’d hoped, and so I offer instead this little piece in which I consider one of the absurdities of twentieth century Wales.

One of many absurdities of course.

Let’s begin by establishing our parameters.

Most people on the left would argue that colonialism is an unequal relationship between European, Christian or white peoples on the one hand, and other races or cultures on the other, and that support for colonialism exposes a rightist – even racist – outlook. I say no; any relationship in which one country or people is ruled and exploited by another country or people qualifies as colonialism.

For this leftist interpretation often ignores white on white colonialism, and almost always ignores non-white on white colonialism, such as Turkish rule over large areas of Christian Europe from the sixteenth century up until the twentieth.

Cultural Marxism, that creature of the 1960s, is the leftist control of discourse and dialogue to the extent that certain subjects become taboo, certain words are forbidden, and freedom of expression is curtained to the advantage of the left. Often known as political correctness it is a form of censorship. It is dictatorial.

In normal circumstances, and for fairly obvious reasons, colonialism and cultural Marxism find themselves on opposing sides. Yet in Wales they are allies.

That’s because Wales is ruled by England in the interests of England. Anyone who believes otherwise, anyone who thinks we have a devolved form of government acting in the interests of Wales, is a fool. Wales is poorer, less healthy, and our children less well educated, than before devolution. (If those don’t fit, then choose your own criteria.)

Devolution has been an unmitigated disaster for the Welsh people. And for the essential Welshness of Wales.

Instead of devolution we have a management system. Senior civil servants based in Wales receive policy and other directives from their bosses in London then, in their role as advisors or whatever to the self-styled ‘Welsh Government’, they ensure that these directives become policy initiatives and legislation.

This is made easier because most Welsh people vote for left of centre parties out of self-interest or misplaced patriotism, and these parties are more susceptible to influences from groups and organisations even further to the left that care less about Wales than, paradoxically perhaps, parties of the right which should be more supportive of colonialism.

This helps explain the dominance of cultural Marxism in Welsh public and political life. It is because it fills an ideological vacuum for a whole class of politicians with no ambition beyond getting elected and keeping ‘the other side’ out. And by so doing, by piggy-backing on an ideology-free political class, leftist activists and practitioners of cultural Marxism are able to dominate Welsh political discourse and facilitate colonialism.

Colonialism in Wales is subtle. Apart from the obvious manifestations like dams and reservoirs, colonial exploitation is largely hidden from view.

Yet one of the more obvious shows of colonialism is demographic change. To the extent that it is now quite obvious that Wales, particularly the rural areas (and to some extent the post-industrial areas), are denied an economy that might retain the indigenous population and are instead served up a curious mix of ‘initiatives’ and ‘strategies’ designed solely to attract new residents from outside of Wales.

Take tourism, no longer confined to the rural and coastal areas but now being encouraged in areas like Merthyr and the Afan valley (behind Port Talbot). What virtually all tourism enterprises have in common is that they’re English-owned (but often Welsh funded), with the best jobs going to outsiders while locals pick up the scraps in the form of low wage and seasonal employment.

Tourism in Wales is blatantly colonialist, it rapes and prostitutes our homeland for the benefit of strangers, but the left stays silent.

Then there is the housing market, both private and social. The private sector seeks to build tens of thousands of homes that we do not need and that most of us cannot afford – homes intended for English buyers. This moves us beyond colonialism to colonisation. Which is also what we find in the social housing sector, with housing associations funded with money given to Wales prioritising dysfunctional and often dangerous applicants from outside of Wales.

Again, the left stays silent. Or rather, the left applauds; for importing a problem family from Stoke, or an ex-con from Wolverhampton, shows how ‘caring’ and socialist we are.

One of the causes taken up by cultural Marxism since the 1960s is environmentalism, and this brings me to the most recent, and perhaps the most blatant, form of colonialism we see in Wales today. Indeed, it may be unique to Wales.

I’m referring now to how – so we are told – Wales can save the planet through policies like the One Planet Development.

Which in practice means that in twentieth century Wales we see a return to the crude, almost apartheid, system of pre-Glyndŵr times in which legislators favour those seeking to colonise Wales while discriminating against the indigenous population. But this time it’s being done by a bunch of clowns calling itself the ‘Welsh Government’!

The fundamental idiocy of this policy is that the ‘Welsh’ Government justifies the One Planet nonsense, TAN 6 and other programmes on the grounds that they will reduce Wales’ carbon footprint. But by bringing people into Wales it can only increase Wales’ carbon footprint.

This time the left isn’t just applauding – it’s doing cartwheels!

How do we explain the left in Wales either being silent or supportive when it comes to what is obviously colonialism and colonisation? In a word, because we have no indigenous left in Wales concerned with what’s best for Wales, one divorced from external considerations.

What we have instead is a BritNat-dominated left promoting cultural Marxism from which England and English people benefit, which in turn makes leftism and cultural Marxism in Wales colonialist and self-serving. And its influence is everywhere.

It permeates the political system, the third sector, higher education, and other important elements of Welsh life giving out the same message – ‘To oppose our interpretation of what’s right and what’s wrong; to challenge our application of cultural Marxism, our takeover of your country, makes you an ugly and backward racist’.

And Plaid Cymru has fallen for this! it now takes the side of such people against its own people! Or what were its own people. For Plaid Cymru under Leanne Wood now sees itself as part of something bigger and more important than Wales.

The Anglo-centric or mid-Atlantic left in Wales not only serves its own interests but works against ours. To begin with, and quite obviously, those I’m discussing here do not want an independent Wales. But nor do they want a return to the status quo ante-devolution.

Because devolution serves them perfectly.

For a start, the left in Wales, both English and native, has no idea how to organise a wealth-generating economy, it is ideologically opposed to the capitalist system. Consequently, a system of sham devolution, with the left having a big say in how money handed down from London is disbursed by the ever-accommodating management team in Cardiff suits them perfectly.

Socialism has failed Wales because it sought to ameliorate the effects of capitalism, unwilling to accept that it was in fact confronting colonialism. This was due to socialists viewing Wales and the world through a British and Unionist prism.

This laid the foundations upon which the system we see today was built. A system that keeps Wales poor and underprivileged in order that parasites can demand an ever bigger slice of the cake so that they can help ‘poor Wales’.

The problem facing Wales today is obvious: an entrenched system of colonialism and discrimination reinforced in recent decades – and especially since the advent of devolution – by cultural Marxism and other leftist nonsense that allows parasites to thrive on and further weaken the malnourished body of Wales. 

Let’s get rid of it all! Let’s sweep away colonialism and its supporting pillars of cultural Marxism. Let us build an independent and democratic Wales that serves the interests of our people.

♦ end ♦

 

 

Mar 082018
 

OLIVE AND POPEYE

Regular readers will know that before this incarnation of my blog – hosted by the estimable Gwilym ab Ioan – I had a blog with Google that ran for a few years until December 2012. Then it was pulled for no obvious reason, though Google suggested that I was a spammer, which was palpable nonsense.

I always suspected that someone made a complaint. (However difficult that might be to believe!)

Perhaps because, in that last month, I had a quite bitter exchange with a rather odd woman based in Swansea; her name was Denise Acton Kingsley and her hope for riches was called the Olive Trust, a weird outfit dealing in alternative therapies and treatments. Joss sticks and incantations as far as I could make out.

If you really want to, you can get something of the flavour of the exchange from reading I Will Have My Say.

Acton Kingsley was yet another of those oddball, middle class Englishwomen who have flooded into Wales since devolution was introduced. True to form she cwtched up to the Labour Party – in the form of long-serving Swansea councillor Alan Lloyd OBE, Lord Mayor 2009-10, and now Alderman – before whacking in her application for funding.

Again, sticking to the template we see across Wales, she found herself – or hoped to find – an old building and asked the Wales European Funding Office (WEFO) for a cool one million pounds to turn it into a ‘community building’. (Well, it’s a nice round figure.)

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As someone pointed out, ‘community’ and ‘communities’ appears 14 times in the screen grab you see above, and that’s no accident, for these are magic words which initiates know as the keys to untold wealth. Throw in ‘minority’ or ‘minorities’ and you can hit the jackpot.

I’m not sure if this application was successful. I’d like to think it was laughed off, as it should have been, but the WEFO Online site is currently offline, so I can’t check.

Anyway, after I started the new blog I forgot about Denise Acton Kingsley and her Olive Trust until someone referred me to a piece in Llanelli Online telling us she has resurfaced, across the mighty Llwchwr, in Cydweli, but with the ageing Alderman still in tow to open doors for her.

Now, it appears, she is an expert in ‘equality training’, obviously cashing in on the Equality Act 2010.

According to the Llanelli Online article by Alan Evans the “Olive Trust was set up in 2011”. But we know different, don’t we, boys and girls, because the WEFO application was submitted in July 2010.

What’s more, the Olive Trust may go back even further. Checking the Charity Commission website turned up this reference to an Olive Trust based in Gloucestershire until 2005, when it was “Removed – REGISTERED IN ERROR”.

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Given that this outfit was involved with “natural therapies” it’s reasonable to assume that it’s the same Olive Trust that washed up in Swansea and is now plying its dubious trade out of Kidwelly.

The new scam venture is Olive Training 180 (though the name seems to change from page to page on the website). And reading it causes me to worry for the good people of Carmarthenshire. Turning to the ‘About the CEO’ page (which doesn’t give the CEO’s name!) brings up the panel below. How can anyone claiming to be so well educated have written that first line?

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She also writes of “our team” . . . which is presumably her and Alan Lloyd, the latter described in the Llanelli Online piece as the Chair. The gem above says that Olive Training is the “business arm” . . . of the Olive Trust? I ask because the Olive Trust is nowhere mentioned on the website, but is the only entity mentioned in the Llanelli Online report.

But on the plus side, if you go to the ‘Store’ page you can “Ask an equality question” – for £3! Bloody hell! this is money for old rope – I can offer a service like that. I can see the questions now: ‘Dear Jac, Do you think Labour is doing a good job running Wales?’, or, ‘Dear Jac, Do you have views on the third sector in Wales?’.

I have searched and searched, but have been unable to find anything on the Charity Commission website or the Companies House website for the Olive Trust, Olive Training, Olive Training 180, etc., etc. Which suggests to me that this outfit, whatever it might be called, has no official existence.

That being so, and given that Denise Acton Kingsley is clearly lacking in the small, brightly-coloured round things we boys flicked with our thumbs along the gutters of Brynhyfryd and Manselton, I shall certainly revisit the Olive Trust if I hear that any public money has reached the unlikely pairing of Denise and Al.

STAYING IN CARMARTHENSHIRE . . .

As if the Odd Couple weren’t bounty enough for Sir Gâr I hear of more charlatans third sector mentors putting in an appearance, this time we are being saved from the darker angels of our nature by Gerli Orumaa and Rosie Leach.

Now you’re looking blankly at the screen and wondering, ‘Who the f . . . . . ?’ So let me tell you.

Gerli is an Estonian, living in Swansea, and she’s the Regional Coordinator in Central South Wales for the Ethnic Minorities & Youth Support Team Wales (EYST); while Englishwoman Rosie is based in Cardiff and works for the Welsh Refugee Council (which, despite the name, is not a body helping Welsh refugees).

Unusually, perhaps, for a woman in this area of activity, Gerli has three children.

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Gerli Orumaa and Rosie Leach are organising a focus group in The Hub, Llanelli on Monday the 12th. I don’t know much about Orumaa beyond the fact that she’s involved in the ‘diversity’ industry and has some connection with Swansea University.

Rosie Leach on the other hand provides plenty of information in her Linkedin profile and it’s a fascinating read. She was educated at private schools in Somerset before going up to Oxford where she read Philosophy, Politics and Economics, getting a 2:1 in the Oxford degree that runs Britain.

Her first job in Wales seems to have been as an Oral History Researcher at the Centre for Alternative Technology in Corris from December 2012 to March 2014. (Though of course that would not have been local oral history.)

She went back to England before returning to do 4 months as a research assistant at Cardiff University in the early part of 2015, then back to England before flitting in again to do 4 months in 2016 as a researcher at Bangor. This was somehow fitted around a two-year stint as a Money Advice Caseworker with Advice Mid Wales. Since June 2017 she has been Refugee Week Wales Coordinator for the Welsh Refugee Council.

Theatre is obviously Rosie Leach’s ‘thing’, but her background tells us so much about modern Wales.

Here we have yet another highly-educated middle class Englishwoman involving herself with the Labour-controlled third sector (often with a university connection thrown in), which then results in her and others like her touring our land educating us in how to behave towards fellow human beings – as if we Welsh are in dire need of such lecturing! What is the real message here?

And who are the minorities?

In the case of Naz Malik of Awema fame, Rose Mutale Nyoni Merrill of Bawso, and the Board of Community Health Councils, plus various others, the minority benefitting often extends little further than their family and cronies, most of whom seem to be recent arrivals. So they tend to be self-perpetuating and very self-serving minorities.

By comparison, what of the Chinese, who work hard, keep to the law, and rarely if ever trouble the public purse? The same perhaps could be said of Jews, Sikhs, and to some extent Hindus. Which means that the minorities dominating the third sector in Wales are of African and / or Muslim background.

And why, apart from Gerli Orumaa do we see so few European minorities represented in the third sector when we have so many of them in Wales now, especially the Poles? And what of the long-established Italian community of the south – did they ever demand a constant drip-feed of public funding?

And if we’re talking of minorities, what about those areas of Wales where we Welsh are in a minority, such as the coastal strip between Mawddach and Dyfi? I belong to this minority, so can I demand my wodge? Of course not.

Because it’s not really about minorities, or about respect, or dignity; it’s all about serving ‘Welsh’ Labour’s agenda in suggesting that racism is rampant in Wales due – nudge, nudge – to ‘nationalism’.

It a publicly-funded propaganda exercise.

MEANWHILE, ACROSS THE MIGHTY LLWCHWR . . .

News has also reached me concerning Beverly Garside, of whom I wrote last month in ‘Move to Wales – Plenty of funding, no questions asked’. Garside is a former animal rights activist who mixed with some pretty hairy characters before removing herself to Wales and starting a new life . . . in the sector between second and fourth.

My source, reliable thus far, now tells me that it’s all falling apart, writing, “Occupation of The Feelgood Factory, Bryncynon, by the Empower SVS/Garside empire has been terminated as of this coming weekend. Desertion by Staff or the recent exposé(s) may be the reason.”

But it’s what my source says next that really concerns me.

“Empower/Garside however may be seeking forgiveness for Sins past and present – rumour is that it/she has been engaged to overcome the legal problems faced by https://morristontabernacl.org/ following a period of failure to pay minimum wage.
 
£60,000 underpayed (sic) is rumoured to be the claim.
 
Those responsible for management of The Tabernacle are also Trustees of other Charities that receive Council and Government support and funding. The Morriston Tabernacle building itself is Grade 1 listed and has been beautifully (and expensively) restored……with funding from where?
 
It takes dedication in all weathers to hand out Pink flip flops in Wine Street, Swansea on a Saturday night (grant funded?) It takes competence to act as a Manager and/or Trustee and to properly administer public and charity funds.”

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Not only does it concern me, it also confuses me.

Let’s start with Morriston Tabernacle / Tabernacl Treforys “The largest, grandest and most expensive chapel built in Wales”. My source talks of legal problems due to underpaying, presumably of staff, but Morriston Tabernacle is an unlikely rogue employer. Come to that, how many employees would it have?

The source then says that those responsible are also “Trustees of other charities”. But looking at the three charities connected with the chapel – 1116477, 1164521 and 1152614 – I can only find one trustee who is also a trustee of another charity, and that one is very small.

Then there’s the reference to “Wine Street, Swansea”. While some may be pronounce it like that, it’s in fact spelled Wind (and probably derived from wynd). Though where the hell the pink flip-flops fit I have no idea.

If there is a link between Garside and Morriston Tabernacle, then the question has to be, Who recommended this woman to Tabernacle, and why?

So, Source, please get back with clarification.

♦ end ♦

UPDATE 10.03.2018: Thanks to a phone call out of the blue I may now have made the hitherto unfathomable connection between Garside and Morriston Tabernacle.

The minister at Tabernacle is Reverend Jill Hailey Skeel Harries and she also serves as a trustee on the board of the Union of Welsh Independents, Charity number 248076. More importantly for our purposes, Reverend Harries is also involved with Carmarthenshire Domestic Abuse Services Ltd (previously Carmarthen Women’s Aid) which, as my source suggested, receives “public and charity funding”.

Given that Garside is also involved with domestic abuse, having been a director of Cyfannol Women’s Aid Ltd, of Pontypool, it’s entirely reasonable to assume that if they didn’t already know each other then contact was made through a mutual acquaintance, unless of course Garside has been recruited by the Union of Welsh Independents.

 

Jan 282018
 

Jac’s Introduction:

In the previous post I wrote that there are women in Plaid Cymru, and Cardiff Bay, playing gender politics, by which I meant they use their gender, ‘discrimination’ and all manner of evils, to promote themselves.

This is about one of them, Helen Mary Jones, former AM for Llanelli, and one of the party’s leading lights. I now hand you over to our guest writer, who wishes to remain anonymous.

*LeadHerShip is the name of a competition currently being run by Chwarae Teg, one of the women’s groups we are about to encounter.

Plaid Cymru has always prided itself on being a party of the grass roots, the ordinary rank and file members who dig into their pockets to keep the show afloat, turn up to meetings, deliver leaflets and knock on doors. They are overwhelmingly a decent bunch who care deeply about their communities and are often surprisingly well informed about events and issues further afield.

The fallout from the Neil McEvoy affair has left them feeling a mixture of bewilderment and anger. One prominent supporter was recently moved to write on social media, “Whoever is bullying and whoever the ‘angels’ are…I could not think of a worse place to work than in the Cardiff Bay political bubble. Disappointment. Yuck.”

The party’s rank and file are not the narrow-minded, bigoted, anti-Sais hambons that Labour and the Brit media like to portray, but the Plaid heartlands are a world away from the swish restaurants and watering holes of Cardiff Bay, and the Neil McEvoy affair has exposed the chasm which exists between ordinary members and some of the party’s elite who roar around in shiny Jaguars and Range Rovers and hobnob with Labour insiders, third sector fat cats and arrogant lobbyists.

One of the many threads in the McEvoy affair was a reminder that Deryn, the consultancy firm which is now home to so many Labour and Plaid “strong women”, lobbied for a firm that pulled in £113 million in government money.

Y Cynulliad was not supposed to be like this, but we are waking up to the realisation that Cardiff Bay has happily adopted many of the worst characteristics of Westminster: the limitless greed, cronyism, secrecy, backbiting and revolving doors between the world of lobbyists, third sector bosses, politicians and their army of SpAds and spin merchants.

Helen Mary Jones may no longer be an AM, but she remains an active and major player in Plaid, as the McEvoy affair reminds us, and in many ways she epitomises the gulf which exists between the grass roots and some of the party’s big beasts.

Weighing into the McEvoy row again a couple of days ago, she tweeted that this was all about “men objecting to women gaining power and influence and coming together to change things for vulnerable women like victims of abuse. Some men don’t like that. I wonder why?”

When it was pointed out to her that her powerful and influential friends at Deryn had screwed £113 million out of the public purse at a time when many charities helping the most vulnerable are facing cuts, Helen Mary fell uncharacteristically silent.

The former AM for Llanelli is certainly a prolific tweeter, and her Twitter feed gives a good insight into how she sees the world, as she tweets and retweets an avalanche of messages to her followers every day.

An analysis of her huge output over a few days shows that gender politics dominate. Roughly five times as many of her tweets fall into this category as official Plaid announcements and publicity, which come in a very distant second. Issues relating to children and young people trail in third place, with everything else that is happening in Wales and the rest of the world making up the residue. Catalonia and the Kurds merit several mentions, but you will find nothing about independence closer to home.

She is clearly keen on history, but only it seems if it’s women’s history. No doubt she would argue that this is adressing the balance after milennia of male oppression, but the result is a view of the past which is just as absurd and skewed as the idea that only men shaped the world around us.

On average, Helen Mary tweets about one “shero” from the past every day. Here’s one of them:

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This is a world where women are either “strong women” or victims, and all men are actual or potential rapists and abusers. But there is hope, as ‘Goody Veneer’, one of Helen Mary’s favourite Twitterati tells us:

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Anyone foolish enough to express even a hint of dissent will be dismissed as an “angry man” or misogynist, as only a man would disagree with Helen Mary and her friends, although quite what most of Plaid’s female grass roots supporters not following her on Twitter would make of these wilder shores of gender politics is another matter.

Perhaps they will be joining Helen Mary and other strong women in Bristol for this forthcoming event. Or perhaps not.

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Closer to home, Helen Mary has released a torrent of tweets to celebrate the 40th anniversary shindig of Welsh Women’s Aid, one of the plethora of women’s groups she supports. A handful of them are listed in the tweet above, but this is just the tip of the iceberg, and as Helen Mary tells us on her Twitter feed, new women’s groups and charities are springing up all the time.

As if we did not have enough of them already, some newly established women’s charities in England are also planning to set up shop here to meet what would seem to be inexhaustible demand. Not that the “Welsh” ones, such as Chwarae Teg, Welsh Women’s Aid or WEN Wales bother with the Welsh language, despite receiving hefty dollops of Welsh government dosh, so setting up shop for bodies such as Women’s Place UK should be easy enough.

The need for so many different groups and charities echoes the politics of The Life of Brian, where minute doctrinal differences and squabbles gave rise to the Judean People’s Liberation Front, the People’s Liberation Front of Judea and numerous other splinter groups.

The key difference, of course, is that the Roman Empire was not funding all of those liberation groups, but the minutiae of competing gender political dogmas help to justify all those generously remunerated chief executive and managerial posts. After all, since losing Llanelli, this is where Helen Mary has re-built her post Assembly career, first, allegedly after a brief spell claiming job seekers’ allowance, with a job as chief executive of Youth Cymru, and currently as deputy director of the Morgan Academy at Swansea University.

For those readers unfamiliar with the work of the academy, this is what it says on the tin. Warning – may contain nuts:

The Morgan Academy, named after the late Rhodri Morgan, former First Minister of Wales and Swansea University Chancellor, is a research-based think tank created to deal with the pressing ‘wicked issues’ of public policy in Wales and the wider World. Based in Swansea University, it will work across subject disciplines. As well as promoting critical thinking, it will work collaboratively to promote innovative evidence-based policy.

It is from this academic perch, with its breath-taking views of the sea, that Helen Mary now spends a lot of her time, much of it apparently on Twitter.

In addition to the recent Welsh Women’s Aid gala, Helen Mary has also been preoccupied by the sordid President’s Club Dinner in London, an event which yields more Jones tweets and retweets than you can shake a stick at. On the other hand she is completely silent on the recent spate of abandoned rape prosecutions and the CPS’s decision to conduct a major review of disclosure procedures because, presumably, the idea that women are not always victims is not in tune with the narrative.

But we have only skimmed the surface of the world according to Helen Mary. Let’s take a deep breath and take a closer look at some of the gender controversies which she is so keen to share with the world, beginning with a rare tweet written by our shero in Welsh. Well, sort of:

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To save anyone from reaching for Google Translate, it translates (literally) as, “Juice am this woman. I am woman here. We. Them. Us.”

You would expect nothing less from a leading figure in academe, where in the constant swirl of competing identities it is easy to confuse “ni” (us) and “nhw” (them).

And language is important. You don’t need to be an angry heterosexual man to fall foul of some of Helen Mary’s “strong women”.

Pink News, which describes itself as “the world’s most read LGBT digital media publisher”, gets a bashing for referring to a same sex couple when any fool could see from the picture that they were lesbians. In the eyes of some of Helen Mary’s friends, this betrays a sinister male agenda.

Another Helen Mary favourite, Ruth Serwotka (“Labour Left. SocialistFeminist.network”), spells it out even more clearly:

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Serwotka touches here (no smut intended) on a current major preoccupation of Helen Mary’s strong women because the Labour Party is apparently planning to add “certified” transgender women (a.k.a. non-natal women) to its all-women shortlists, some of whom may be in possession of a penis.

As another stalwart of Helen Mary’s Twitter feed puts it succinctly:

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Let Bea Campbell, another leading light, explain:

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Anyone suggesting that this sounds like a witch hunt risks being stoned to death.

But let’s stay with Bea for a moment, as she explains what this is all about:

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Note Bea’s pioneering deconstruction of the testosterone fuelled rules of punctuation.

But this is serious stuff. It seems that a mob of transgender activists recently shouted down and heckled, abused even, some women at one of those countless conferences and workshops which are such a feature of these groups, forcing those strong women to meet in secret to discuss whatever it was they were going to discuss.

This outrage may explain some of these other Helen Mary retweets:

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No, I don’t understand either. A beefy Scottish kilt-wearing werewolf, perhaps?

Perhaps Young Crone can shed some light on matters… :

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Now that we have cleared that up, let’s hear from another Helen Mary regular called Michael Conroy, who probably has a penis:

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If two legs were bad and four legs good on Orwell’s Animal Farm, penises are definitely not required any more in this neck of the Twitter woods:

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Fortunately, as another of Helen Mary’s Twitter friends reminds us, women do not have penises:

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But as Helen Mary reminded us a couple of days ago, vaginas are what we need to talk about:

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But that’s enough genitalia for one day. Let’s turn to knitting instead where Helen Mary is following the Great Pussy Hat Controversy. Pussy hats, for all those living in ignorance in the backwoods of Ceredigion, are pink woolly hats which make the wearer look a little bit like a cat (albeit a skinned cat).

The hats are a symbol of the women’s movement to some, while to others they are the work of the He-devil himself:

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But there we must leave the world of Helen Mary Jones.

She is now taking bookings for talks at Merched y Wawr and Cymdeithas y Chwiorydd. Or possibly not.

♦ end ♦

Jac says . . .

Where to start? I don’t want to say too much otherwise I’ll be accused again of being ‘anti women’.

I am a product of the binary, patriarchal tyranny we must all now rise up against. But what do you expect, for as an impressionable child I attended my local flea-pit and imagined that the men and boys around me all wanted to be Burt Lancaster or Robert Mitchum, with the females all wanting to be swept off their feet by these and other trench-coated screen idols.

As I grew older I learnt that some women prefer women and some men prefer men, and I was always easy with that, but Helen Mary Jones and her friends open up whole new dimensions.

For now it seems there are countless sexual or gender identities and self-identifications. Many of HMJ’s Twitter contacts seem to believe that penises and vaginas – and their removal – should be available on demand; on the NHS, I suppose – but why stop at one? Why not two or three for everybody, applied like tattoos?

If nothing else it would open up a whole new world of personal insults.

Joking aside, Helen Mary Jones is regrettably not alone in Plaid Cymru, there are others with her genital and gender fixations. Then there are those who obsess on other issues. Wales hardly enters their thinking.

While agreeing that some men would be happier as women, and some women happier as men, I also believe that anyone this obsessed with what she and others have between their legs may need help. The threat of this woman again becoming a politician, elected by people unaware of her obsessions, must be ended.

The third sector has mushroomed in Wales since devolution, with all manner of oddballs and shysters given easy access to our public money. We don’t want to add to this carnival of grotesques by Helen Mary Jones encouraging her Twitter acquaintances to Wales.