Trinity St David

Feb 092018
 

INTRODUCTION

The National Renaissance of the 1960s put the wind up our masters for two main reasons.

First came the shock that there were numbers of Welsh people prepared to use violence and civil disobedience to achieve their political aims, with a far greater number supporting them.

Second, came the more worrying realisation that Welsh nationalism, hitherto regarded as a cultural issue confined to rural districts, was spreading into the more populous urban areas and ‘infecting’ people who spoke little or no Welsh. Perhaps there was even a danger of Pura Wallia being employed as Yeats and others had used the West of Ireland, a magical and unsullied ideal to be brought back to the rest of the land.

Something had to be done. The decision taken was to undermine the influential and inspiring Welshness of those western areas, which then ran from the outskirts of Llanelli in the south to the north coast around Abergele, with salients pushing towards the border.

What was envisioned was a form of social engineering, a kind of ‘watering down’ process, that would make life difficult for many Welsh people while simultaneously encouraging into western Wales large numbers of English.

To the point where the remaining Welsh would be outnumbered, anglicised, and this would result in the political threat they posed and the inspiration they provided being removed. Facilitated by legislation and other means; and if these could be sugar-coated, or disguised, then so much the better.

This is a strategy that Martiniquais poet and political activist Aimé Césaire so memorably described as ‘genocide by substitution‘.

from ‘Shifting Frontiers of France and Francophonie’ (click to enlarge)

Genocide by Substitution is just a more subtle means than outright clearance of killing off a culture and the identifications and loyalties that go with that culture.

THE EARLY YEARS

DEVELOPMENT BOARD FOR RURAL WALES

A good place to start would be the plan in 1965 for a new town of 60,000 or more inhabitants in the Severn valley near the village of Caersws.

Historian Kenneth O. Morgan, in Rebirth of a Nation Wales 1880 – 1980, couldn’t resist linking near-universal local opposition to the plan with Welsh nationalism and racism, “Welsh nationalists and others feared that the population of this new town might be drawn largely from English overspill from the west Midlands . . . that these migrants might be black, brown or yellow in hue”.

Here we have the authentic voice of Old, South Wales, anti-Welsh Labour.

No new town was built, but nearby Newtown was expanded, with a population imported almost exclusively from outside of Wales, and this provided the template for what was now to happen across the region with the creation of the Development Board for Rural Wales.

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The strange thing about the DBRW was that its charter stated it could only give financial and other help to incoming employers . . . and their employees. Which meant that small Welsh companies, family firms, could find themselves being put out of business by an English company that had moved into Wales with DBRW support.

‘But surely’, you ask, ‘these companies moving in provided jobs for local people?’ Well no, because under the ‘key worker’ provisions incoming companies were encouraged to bring their entire workforce with them, with relocation costs funded by the DBRW. On top of which the DBRW provided shiny new housing.

The Development Board for Rural Wales was the most blatant colonisation programme Wales had seen since the period following the Edwardian conquest, yet few dared question its operations for fear of being branded ‘racist’ or economically illiterate. For the DBRW was bringing jobs and people to areas suffering depopulation.

It should not surprise anyone to learn that the outflow of Welsh people from the DBRW region did not abate. Giving us a perfect example of Genocide by Substitution.

The Development Board for Rural Wales was merged with the Welsh Development Agency in 1995.

THE A55

Further north than the fiefdom of the DBRW economic and other development was said to be impossible without the A55 becoming a dual carriageway to Holyhead, for it was the ‘Highway of Opportunity’ (© Wyn Roberts) and would bring undreamed of wealth and opportunities.

One of the first consequences of the road’s upgrade was the closure of the Royal Mail’s Bangor sorting office, with work being transferred to Chester. Here we were, coming towards the end of the twentieth century, with devolution just around the corner, and Chester was reasserting its parasitic relationship with northern Wales.

For what the cheer-leaders for the A55 didn’t understand, or weren’t telling us, was that improved communications invariably result in the closure of ‘outposts’, which become redundant or expendable if their areas can now be served from further away.

Unfortunately, there was plenty of European money available for the A55 because it is a trans-national route linking Ireland with the continent. That it also opened up large areas of Wales to commuters and others from over the border was never considered.

And the spending continues. Another £250m will go into a Deeside Corridor which will help facilitate the Mersey Dee Alliance agenda by further integrating north east Wales with north west England.

LOOKING AROUND

Elsewhere in our rural areas, in the 1970s and 1980s, we saw an economy in decline. In the south west, for example, dairies and creameries closed, and milk was shipped off to England to be processed. Politicians were helpless . . . or at least, they did nothing.

And everywhere we were promised that tourism would be the economic salvation of rural Wales.

I’ve written about tourism many times and I hope I’ve made it clear that there is nothing intrinsically wrong with tourism, it can be a useful part of a diversified economy. But the tourism industry that has developed in Wales was developed to serve England, Wales happened to be conveniently near and became ever nearer with the spread of the railways and then the family car.

Even so, until fairly recently Welsh people did benefit. Many locals – my own late mother-in-law included – brought in some extra money by running a B & B. And back then local businesses such as pubs tended to be locally owned. But somewhere along the way the Welsh seem to have been squeezed out.

I remember a couple of years ago my wife and I stayed at a bed & breakfast in Abersoch, that favourite of the Cheshire Set, and the woman running the establishment told us, quite unprompted, that she was one of only two locals still running B&Bs in the village, yet there must be dozens and dozens of B&Bs in Abersoch.

Abersoch Dingy Week, organised by the Leigh and Lowton Sailing Club of Warrington. The building on the right is the clubhouse of the South Caernarvonshire (sic) Yacht Club (click to enlarge)

What we have in Wales now, masquerading as ‘the Welsh tourism industry’ is largely owned and run by strangers. The lack of decent jobs provided by tourism, coupled with its power to bring a new population into our rural and coastal areas, makes it another element in the overall strategy of Genocide by Substitution.

We have reached the point where tourists can come to certain parts of Wales, spend a week or ten days there, and not meet a Welsh person. Yet we are expected to be so proud of this ‘Welsh tourism’!

THE DEVOLUTION ERA

Those expecting things to get better under devolution were probably naive, they have certainly been disappointed. It may no longer be the blunt and obvious instruments of the DBRW, the A55 and creamery and other closures that inflicts the damage, now it is the stiletto thrusts of a ‘Welsh’ Government operating against the Welsh national interest.

Did I really say, “a ‘Welsh’ Government operating against the Welsh national interest”? Yes I did, and now I shall give some examples of this behaviour, hopefully in chronological order.

Let’s start with One Wales: One Planet, of May 2009. This publication retrospectively gave approval to a number of illegal settlements and the green light to future sustainable communities. Despite grandiose pronouncements about a “sustainable nation” it was really about encouraging those seeking a certain lifestyle to move to Wales.

This was followed in July 2010 by Technical Advice Note 6 Planning for Sustainable Rural Communities. (A Technical Advice Note “provides detailed planning advice”.)

TAN 6 replaced an earlier document that talked only of “Agriculture and Rural Development” but something had obviously changed, new influences were being brought to bear on the ‘Welsh’ Government that had little concern for traditional agriculture, or Welsh farming.

That building centre right, is it Lammas? (click to enlarge)

January 2012 saw former Minister for Environment, Sustainability and Housing  in the ‘Welsh’ Government, Jane Davidson, join the University of Trinity St David’s Institute of Sustainable Practice, Innovation and Resource Effectiveness (INSPIRE). Among its aims is to “contribute to our communities by giving particular regard to issues of sustainable rural communities and the development of south west Wales as a low carbon region.

Davidson, former Labour MP for Pontypridd is from England, where she was privately educated, she knew nothing of Pontypridd when she arrived and little when she left, but being AM for the town allowed her to use her position in the Labour-Plaid Cymru coalition to promote causes dear to the hearts of others like herself.

I’m thinking now of those members of the English middle classes who in times past were given to wearing indecently voluminous khaki shorts and belonged to the Ramblers Association (since re-branded Ramblers). Having been vice-president while a Minister Davidson became President of Ramblers Cymru almost as soon as she left the Assembly in May 2011. She is, predictably, also a Patron of the One Planet Council.

I took a little detour from the One Planet website after seeing the name of another Patron, Paul Taylor, and his connection with the Cwm Harry Land Trust of Newtown, Powys. Another ‘No-Welsh-Need-Apply’ organisation.

The Accounts for the Cwm Harry Land Trust Ltd are overdue at Companies House, but it’s also a charity, No 1100899, though the accounts to the Charity Commission are even further in arrears.

The Accounts for 2015 tell us that the biggest source of income was – surprise! surprise! – the ‘Welsh’ Government, and the biggest outgoing was – never! – salaries. Though another reason for Cwm Harry being in a delicate financial position may be its attempt to buy Moelyci, “a community owned farm in North Wales”, in fact, just outside Tregarth, near Bangor. (Despite being committed to Welsh heritage and culture the Welsh language version of the Moelyci website is, as ever in such cases, under construction.)

The falling through of the Cwm Harry deal for Moelyci is explained here. I hope the ‘Welsh’ Government is keeping a close eye on how Cwm Harry spends our money. It should go without saying that no more public funding should be wasted Cwm Harry or Moelyci.

This digression started when I saw the name Paul Taylor on the One Planet site. Taylor is, or was, also involved with Home Presteigne, which seems to have folded. But he’s still a busy boy, for he tells us that he’s an “Independent Advisor Community Land Advisor (sic) Service Cymru”. So what’s that?

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At the Royal Welsh Show in late July 2013, John Griffiths, then Minister for Sport and Culture, launched the Community Land Advisory Service Cymru, part of a wider Englandandwales organisation. The Welsh operation had received a £600,000 grant from the Big Lottery’s Climate Change Programme.

CLAS Cymru is “part of a wider Community Land Advisory Service across the UK, which is managed by the Federation of City Farms and Community Gardens but its press release suggests a different role in Wales with,“CLAS Cymru helps new communities to navigate through the challenges associated with finding land, negotiating a lease and obtaining planning.”

Back to the main thread.

While many of the influences behind One Wales: One Planet, TAN 6 and all the offshoots may be external to Wales native Welsh politicians have also chipped in, among them Minister for Natural Resources and Food, Alun Davies, who announced in January 2014 that 15% of EU Common Agricultural Policy Funding would in future be diverted from Pillar 1 (farmers) to Pillar 2 (‘rural development projects’).

The next attack on the population indigenous to the Welsh countryside was the ‘Welsh’ Government’s decision to cancel a £360,000 grant to Wales’ Young Farmers Clubs in January 2015.

Before finishing we need to consider the Well-being of Future Generations Act 2015. To save you reading through the full document, with its bullshit piled high and overhung with impossible dreams interwoven with outright lies, here’s a quick-read Guide and an illustration from it.

The way the priorities are ordered tell you why the Well-being of Future Generations Act is another Hippies’ Charter

Hooray! Wales is going to save the Planet! Or rather, we are going to use the pretext of environmental concerns to encourage hippies and other shysters to move to Wales and become yet another piece in the jigsaw of Genocide by Substitution.

Finally, I was struck by the local branch of the UK government’s BBC mouthpiece putting out this strange article earlier this week which warned us that “rural west and north Wales are the most vulnerable to economic decline as the UK leaves the European Union”.

The example we need to follow, according to the article, is a ‘network’ currently running on Exmoor. “Helping incomers to integrate is part of the network’s ethos, according to its chairman, sheep and beef farmer David Knight. One of their initiatives is a micro-farming group for new owners of smallholdings . . .

Despite everything that the UK and ‘Welsh’ governments have done since the 1970s to undermine the indigenous economy of rural Wales, to destroy the region’s social and cultural integrity, are they now hoping to blame its final eclipse on Brexit!

But no! for it is to be reborn, salvation lies in “incomers”, on “smallholdings”; “new communities” “obtaining planning”.

CONCLUSION

I don’t wish to appear overly cynical, but when so much legislation is churned out by the ‘Welsh’ Government that is clearly designed to draw into Wales those seeking a green or eco-friendly lifestyle, then we are entitled to ask why.

Another reason for suspicion is the contradiction inherent in what is being done. For the purpose of the legislation, and the various initiatives is, we are told, to reduce Wales’ carbon footprint, but by attracting into Wales a whole new population that will keep animals, burn timber and in other ways bother the environment we can only increase Wales’ carbon footprint.

Which means that what is being done only makes sense on an Englandandwales level, which in turn means that a ‘Welsh’ Government is now legislating for Englandandwales by agreeing to take in hundreds, perhaps thousands, of hippies and others that England wants to offload.

I can see the advantage for England in this arrangement, but where’s the benefit to Wales?

On the plus side, I suppose those living in eco-villages might be an improvement on the white trash being imported by some third sector outfits and certain housing associations, or the hypochondriacs and worse attracted by free prescriptions, and the retirees taking over so many communities. And let’s not forget the white flighters and other flag-fliers.

But none of these groups will create wealth, or generate employment. If anything, they will take the Welsh economy in an opposite direction, making Wales poorer by any criteria you care to employ. While also draining the Welsh public purse.

So the motive for encouraging this multi-faceted influx cannot be economic growth or job creation.

During this same period there has been no legislation, not even a vague promise, to defend our rural areas in a way that will protect their Welsh identity. So what is the point of a ‘Welsh’ Government if it only cares for strangers and works against the interests of its own people?

What we are witnessing in the Welsh countryside, and along our coasts, is a crude attempt to remove a perceived or potential political threat posed by a people and their distinct identity, in the manner described by Aimé Césaire – Genocide by Substitution.

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